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              <text>Dye-coupler print mounted to acrylic. Edition 2 of 5.</text>
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                <text>&lt;em&gt;The Holy Bible (1950)&lt;/em&gt;</text>
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                <text>From the series "Collective Memory"&#13;
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In his series “Collective Memory,” Doug Keyes explores the experience of reading a physical book. With a background in graphic design, Keyes is highly attuned to processes of conveying and receiving information and images. He is interested in the ways in which knowledge “stacks upon itself over time, leaving an impression or collective memory.” Attempting to recreate this ephemeral process, Keyes photographed pages in books from his own collection, as well as in texts suggested by his friends. He superimposed the resulting images, producing a version of each book condensed onto a single page. By deliberately manipulating the photographic process, Keyes examines how such commanding, canonical texts as the Christian bible permeate cultural consciousness over time.</text>
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                <text>Courtesy of the artist</text>
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              <text>Rolled paper, glue, Sumi ink and graphite </text>
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                <text>&lt;em&gt;Untitled JK #526&lt;/em&gt;</text>
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                <text>Jae Ko</text>
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                <text>Courtesy of the artist and Marsha Mateyka Gallery</text>
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                <text>Jae Ko makes sculptures by twisting and contorting large spools of paper. She rolls and unrolls the spool and jiggles it to create space within the coil so that she can work the lines of paper into a three-dimensional drawing. Her process ends when the roll of paper has become so malleable that it is “almost collapsing—another push or pull might ruin the work.” Ko then fixes the final shape in place with a mixture of glue, graphite, and pigment. She achieves the saturated matte black of this work using Sumi ink, an ink made from vegetable oil soot traditional to Japanese calligraphy which Ko studied in art school in Tokyo. The result is a simple object that gives concrete form to Ko’s creative process while also suggesting natural phenomena, such as waves, tornadoes, and tendons.</text>
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              <text>Oil on canvas </text>
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                <text>&lt;em&gt;Piano Song&lt;/em&gt;</text>
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                <text>Jenny Morgan</text>
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                <text>Courtesy of the artist and Driscoll Babcock Galleries</text>
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                <text>Jenny Morgan begins her tensely psychological portraits by photographing her subjects, often people she knows, and painting them in painstaking detail. She then obliterates parts of the surface, sanding away and peeling back skins of paint until the figure appears spectral and transparent in some areas and palpably raw and real in others. The result can be spatially disorienting, as in Piano Song where face and torso seem to flatten and recede while hands appear variously thick and fleshy or striated as if they were unevenly printed reproductions. Building on traditions of portraiture, Morgan’s work has a decidedly contemporary presence, emphasizing the elusive, multifaceted, and interior qualities of the human beings they would represent.</text>
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              <text>Photo-weaving, c-prints and thread</text>
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                <text>&lt;em&gt;Fear on Their Faces&lt;/em&gt;</text>
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                <text>Hunter Reynolds</text>
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                <text>Courtesy of the artist</text>
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                <text>&lt;em&gt;Fear on Their Faces (page 7)&lt;/em&gt; is a work from Hunter Reynolds’s “Survival AIDS” series. Between 1989 and 1993, the artist clipped and archived articles he encountered concerning the LGBTQ community and, in particular, the topic of AIDS. To make this work, Reynolds scanned and enlarged news stories focused on familial relationships among gay children and their heteronormative parents, or children whose parents were dying of AIDS. The artist then wove these clippings together with more personal artefacts: a photograph of the artist as a teenager smiling on the beach with a friend, the lipstick signature of the alter ego Reynolds created as a performance artist, and images he superimposed of his own HIV-positive blood. &lt;br /&gt;&lt;br /&gt;Large and public in scale, this work offers an intensely personal glimpse into an individual’s efforts at reconciling dissonant experiences of the AIDS pandemic, both as a person living with the disease and as a consumer of mass media that is often characterized by its impersonal and detached reporting.</text>
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              <text>Ink and acrylic on hanji paper mounted on canvas</text>
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                <text>&lt;em&gt;Kudzu&lt;/em&gt;</text>
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                <text>2013.1.2</text>
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                <text>Jiha Moon</text>
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                <text>Jiha Moon makes paintings using Hanji (mulberry) paper, a traditional medium in Korean art. Moon exploits its capacity to soak up paint while holding dense layers of pigment stacked on top. Moon describes the effect of these materials as analogous to the “twists and layers” of her own identity as a person from South Korea who has lived in the United States over a decade. This painting bursts with symbols and designs ambiguously connected to both nationalities, as well as to broader notions of “Asian-ness” in American pop culture. The title, kudzu, refers to a creeping vine native to eastern Asia promoted in the United States in the late nineteenth century as an ornamental Japanese plant. American authorities planted kudzu aggressively against soil erosion in the 1930s, so that it became ubiquitous across the American south and entangled in regional identity. Here the pink and blue vine embraces a whirlwind of cartoon-like shapes—birds, leaves, and mountaintops—their candy colors densely coded with humor and contradiction. </text>
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                <text>Jeremy Dean explores the idea of ‘the American dream’ by deconstructing symbols of wealth, patriotism, and power. To make &lt;em&gt;Economics&lt;/em&gt;, he took apart an American flag thread by thread. He then reassembled it by tying each strand to a needle superimposed over a list of the top 1,000 stocks of the last 100 years printed to resemble a page in the &lt;em&gt;Wall Street Journal&lt;/em&gt;. Contours of the fragmented flag suggest a pair of graphs that demonstrate the disparity in wealth between top 1% earners and the rest of the American population. Peaks and troughs create gaps in the flag and suggest the impact of significant events in American economic history—the Great Depression and tax cuts during the presidency of George W. Bush. Dean’s work presents the nation’s most iconic symbol as two unraveled halves of a whole unable to integrate.</text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="869">
                <text>Alice Attie </text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="918">
                <text>Courtesy of the artist</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="931">
                <text>This artwork draws its title and subject matter from American author William Faulkner’s 1930 novel &lt;em&gt;As I Lay Dying&lt;/em&gt;. Alice Attie made this ink drawing of a coffin by copying lines of Faulkner’s prose in a miniscule script. Depending on the spacing and direction of Attie’s writing, Faulkner’s words lose their legibility and instead take the shape of shadowed volumes, wood-grain textures, and hard, angular contours. The coffin is an object central to Faulkner’s story, and Attie’s mode of drawing with text deepens this connection to her source material. With meandering forms, she seems to meditate on the stream-of-consciousness technique of writing for which Faulkner is well known and, with the relative density of the text on each facet of the coffin, she nods to the novel’s multiple narrators.</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
  </item>
</itemContainer>
