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              <text>Image: 24 x 30 in.&#13;
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                <text>&lt;em&gt;The Ashes Series: Dark Palace&lt;/em&gt;</text>
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                <text>Image Courtesy of Driscoll Babcock Galleries</text>
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                <text>&lt;p&gt;In 1992, Iraqi-born artist Wafaa Bilal arrived in the United States, having fled Saddam Hussein’s regime and spent two years in refugee camps. More than a decade later, he watched the American war in Iraq unfold in the media and claim the lives of his brother and father. Seeking connection with home, Bilal began to collect news photographs of domestic spaces in Iraq that were destroyed by violent conflict. This work is based on an image of one of Saddam Hussein’s palaces. Bilal reconstructed these images painstakingly by hand as miniature models, using materials like cardboard and plaster. For the artist this process provided, “a way for me to exist within . . . and, in a sense, to rebuild the places in Iraq where my brother and father were killed.” Before photographing the models, Bilal dusted them with 21 grams of human ashes. It is this pale substance that appears as a soft, luminous glow at the center of the photograph, a palpable reminder of human presence even where it is difficult to detect.   &lt;/p&gt;</text>
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                <text>&lt;em&gt;Auguststrasse/Ecke Tucholskystrasse, Berlin&lt;/em&gt;</text>
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                <text>From the series "The Writing on the Wall"&#13;
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Shimon Attie’s photographs reflect on the relationship between place, memory, and identity. To make the “Writing on the Wall” series to which this work belongs, Attie gathered archival photographs taken before World War II of street life in one of Berlin’s former Jewish quarters. He projected slides enlarging these historical images onto the locations where they were originally made and then photographed the results of his projection at night. The photographs seem to make the invisible visible, giving temporary form to memories and now hidden aspects of a place. They present the past as a flickering apparition in the present. To make this particular photograph, Attie projected a snapshot from 1930 of the Torah Talmud School onto the building it used to occupy at the corner of August and Tucholsky Streets.</text>
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                <text>©Shimon Attie.  Courtesy of the artist and Jack Shainman Gallery, New York.</text>
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                <text>&lt;em&gt;Untitled #131 (Llama)&lt;/em&gt;</text>
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                <text>From the Series "Until the Kingdom Comes"&#13;
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In his ongoing series “Until the Kingdom Comes,” to which this monumental portrait of a llama belongs, Simen Johan probes the boundaries between nature and artifice, reality and illusion, fantasy and nightmare. The exquisitely detailed image appears to capture the animal standing proudly in its own lush outdoor habitat. Johan has manipulated the photograph, however, using a variety of digital and sculptural devices to exaggerate the llama’s body and relocate it in an enhanced bucolic landscape. The result is a llama that bears an uncanny resemblance in its grooming to a coiffed poodle, its coat echoing the eerie whitish-grey mountain range in the distance. Adding a further sense of disorientation to the constructed scene are the other llamas visible in the background that appear to observe the central subject with some interest.</text>
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                <text>&lt;em&gt;The Tourist Project (13)&lt;/em&gt;</text>
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                <text>From the series "Projects (1997-2001)"&#13;
&#13;
In this acclaimed series of work, Nikki S. Lee pictures herself posing as a member of various social scenes and cultural groups—hip-hop artists, senior citizens, skateboarders, yuppies, punks, exotic dancers, tourists, and rural white Americans. Lee transforms herself through clothing and makeup, gesture and demeanor, to integrate into each target group. Here she makes herself into the stereotype of a tourist by donning sunglasses, fanny pack, and camera bag. She performs a role in this imaginary Ohio household with blonde hair, jean shorts, and automobile-oriented pose. Lee’s photographs question the structures through which identities are determined, asking whether identity may be more fluid than such demographic categories assume. </text>
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                <text>© Nikki S. Lee</text>
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                <text>From the series "Projects (1997-2001)"&#13;
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In this acclaimed series of work, Nikki S. Lee pictures herself posing as a member of various social scenes and cultural groups—hip-hop artists, senior citizens, skateboarders, yuppies, punks, exotic dancers, tourists, and rural white Americans. Lee transforms herself through clothing and makeup, gesture and demeanor, to integrate into each target group. Here she makes herself into the stereotype of a tourist by donning sunglasses, fanny pack, and camera bag. She performs a role in this imaginary Ohio household with blonde hair, jean shorts, and automobile-oriented pose. Lee’s photographs question the structures through which identities are determined, asking whether identity may be more fluid than such demographic categories assume. </text>
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                <text>&lt;em&gt;Throw&lt;/em&gt; belongs to a group of paintings by Maggie Michael that explore the tension between destruction and repair, control and release. Using an array of action painting techniques (spray-painting, dripping, precision brushwork), Michael imbues her large-scale paintings with movement and emotion. Their textured forms vacillate, suggesting biomorphic shapes such as veins and ventricles tangled in devices of communication such as illustration graphics and graffiti tags. Michael’s works are energetic and unpredictable and invite viewers to interpret them through their own experiences. According to the artist, “Whatever I think of, no matter what it could be, will be made to work together. Anything can be resolved. It is just a matter of how you approach it.”</text>
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                <text>From the series &lt;em&gt;Limbicwork&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;In 2005, Susan Rankaitis created &lt;em&gt;Limbicwork&lt;/em&gt;, a public installation at an open-air museum in Vilnius, Lithuania. Working with a group of young, local artists, Rankaitis suspended brightly colored plastic tubing from trees in a densely forested area outside the city where Jewish people had been massacred and buried in mass graves by the Nazis between 1941 and 1944. The artists arced and looped the tubing to mimic the shape of the limbic system, a complex collection of structures in the brain believed to influence the formation of memories by connecting emotion to physical sensation. Rankaitis then photographed the installation, memorializing it with images such as the two prints juxtaposed almost seamlessly here.</text>
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                <text>© Susan Rankaitis, courtesy Robert Mann Gallery</text>
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                <text>From the series "Mines"&#13;
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Edward Burtynsky’s work explores the theme of nature transformed through industry. He travels internationally to make vibrant photographs of places generally unfamiliar to the public—quarries, refineries, recycling yards, and mines. Here he captures an aerial view of a goldmining operation in Western Australia. The photograph is aesthetically beautiful yet its subject raises concerns about the impact of human beings on the environment. The artist explains: “These images are meant as metaphors to the dilemma of our modern existence; they search for a dialogue between attraction and repulsion, seduction and fear. We are drawn by desire—a chance at good living, yet we are consciously or unconsciously aware that the world is suffering for our success.” </text>
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                <text>© Edward Burtynsky 1985-2013, All Rights Reserved</text>
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                <text>&lt;em&gt;Quanah Parker, Washington D.C., 1880s/Annu Palakunnathu Matthew, Providence R.I., 2000s&lt;/em&gt;</text>
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                <text>From the series "An Indian from India"&#13;
&#13;
In this series, Annu Palakunnathu Matthew explores ethnicity, immigration, and the colonial gaze. Each panel juxtaposes two images: a late-nineteenth photograph of Native Americans and a reenactment of that historical image with Matthew’s body taking the place of the original subject. The series was inspired by Matthew’s experience, as an immigrant living in the United States, of constantly being asked where she was “really from.” It explores the role of photography in fixing and perpetuating stereotypes. As the artist explains, “I’m talking about the imbalance of power between the subject and the photographer. That’s one reason that I turned the camera on myself. Since the portrait is of me, I am in control of how I am being represented. It was a way to hold hands with Native Americans and reverse that gaze.”</text>
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                <text>Courtesy Annu Palakunnathu Matthew and sepiaEYE. Original Photo Courtesy: The Library of Congress, Washington, DC.</text>
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                <text>&lt;em&gt;Traditional American Indian Mother and Child/Contemporary Indian American Mother and Stepchild&lt;/em&gt;</text>
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                <text>From the series "An Indian from India"&#13;
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In this series, Annu Palakunnathu Matthew explores ethnicity, immigration, and the colonial gaze. Each panel juxtaposes two images: a late-nineteenth photograph of Native Americans and a reenactment of that historical image with Matthew’s body taking the place of the original subject. The series was inspired by Matthew’s experience, as an immigrant living in the United States, of constantly being asked where she was “really from.” It explores the role of photography in fixing and perpetuating stereotypes. As the artist explains, “I’m talking about the imbalance of power between the subject and the photographer. That’s one reason that I turned the camera on myself. Since the portrait is of me, I am in control of how I am being represented. It was a way to hold hands with Native Americans and reverse that gaze.”</text>
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                <text>Courtesy Annu Palakunnathu Matthew and sepiaEYE. Original Photo Courtesy: University of Pennsylania Museum of Archaeology and Anthropology.</text>
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